Nov 1, 2017
WOFCF Bible Explosion
Making God’s Promises Yours – Part 1 (Gen 15:1-6)
Have you ever had the experience of doing something brave or of making a bold decision which later came back to trouble you? At the time you did it, you were strong. You thought you were acting in faith. But in the aftermath, you were gripped by fear as you thought about the possible repercussions. Sometimes, I have taken a strong stand or spoken out boldly on some issue. But later, when criticism hits, I begin to worry and to second-guess my earlier boldness.
You’ve been there, haven’t you? You did the right thing, but you didn’t prosper. Another person did the wrong thing, and he’s having a great time. Meanwhile, you’re wondering whether you might get wiped out because you did what was right. What do you need at a time like that? The answer is, you need to trust in the Lord. The Lord has promised His blessings to those who trust in Him. God’s blessings don’t always come to us the moment we think they should. Some are delayed for months or years. Some don’t even come to us in this life. But He wants us to go on trusting Him. He is faithful to His promises in His time.
Point #1 Trust must be in the Lord
Abram “believed in the Lord.” There’s a phony kind of faith in faith itself, where faith is given some magical power in and of itself, apart from its object: “I believe for every drop of rain that falls, a flower grows....” The false teachers of the “health and wealth gospel” tell us, “Just speak the word of faith and whatever you speak will be accomplished.” But that’s presumption, not faith. Biblical faith is always in God who has revealed Himself in His Word. It is not vague; it is specific, based on His Word.
And biblical faith is not an uncertain wish that says, “I sure hope it’s true, so I’m going to take a blind leap in the dark.” The essence of the Hebrew word (used here for the first time in the Bible) is firmness or certainty. In another Hebrew verb stem (roughly like our verb tense), the word has the idea of the strong arms of a parent supporting an infant. In Genesis 15:6, it means that Abram relied on the Lord and His word as true and certain.
This trust must be both personal and propositional. That is, it must be both in the personal God and in His Word.
Point #2 A trust personally in a personal God
Abram trusted in the Lord, in Yahweh, the personal, covenant God. In verse 2 (and v. 8), Abram addresses God as Adonai Yahweh. Adonai means Lord, Master, or Sovereign. It points to God’s absolute right to rule. So even though Abram is confused and asking God to clear up matters for him, he is asking submissively, not defiantly.
There are two ways you can ask God for things. You can ask defiantly, shaking your fist in God’s face, demanding, “Why are You letting this trial happen to me?” You’re challenging God’s authority to deal with you as He pleases. That kind of asking is always wrong. You don’t rage at the Sovereign Lord of the universe! You submit to Him!
But you can come to God as Abram did here, submissive, but confused. In this approach, you’re saying, “Lord, I don’t understand why things are going as they are. If You would reveal Your purposes to me so that I could more fully obey You, I would be thankful. But if not, I’ll trust You, even though I don’t understand.” Often the Lord will grant the wisdom we need to endure the trial, if we ask with that kind of submissive spirit (James 1:2-5). We can’t trust God if we aren’t submitting to Him as our Sovereign Lord.
There’s a very personal flavor to these verses, as God comes to Abram in his time of fear, assures him, and then in response to Abram’s confusion, takes him out into the night to look at the stars to give further confirmation of His promise. God was personally tailoring this experience to meet Abram at his point of need. Abram’s response was to believe God. Do you have that kind of personal trust in the personal God who created the universe? Even though He spoke into existence the billions of galaxies each with billions of stars, He cares about you to the extent that the very hairs of your head are numbered. When you’re fearful or anxious you can go personally to Him and tell Him your problems and know that He cares for you. It is personal trust in the personal God.
Point #3 Trust personally in the personal God’s promises
God has revealed Himself propositionally, that is, in the words of Scripture. While God spoke verbally to Abram, He has revealed Himself to us in the inspired words of the Bible. We have the word of the Lord preserved in the Bible. Trust involves not only believing in the Lord, but also in the things He has revealed in His Word. In other words, trust isn’t a subjective feeling; it is a cognitive reliance on the objective promises of God as revealed in His Word.
What Abram believed on this occasion is the specific word of the Lord concerning a son (seed) which would come forth from his body. Abram knew that through this seed, blessing would come to all the families of the earth (Gen 12:3). As Paul argues in Galatians, the word seed is singular, not plural, thus pointing not to all of Abram’s descendants, but to the one descendant of Abram, Christ (Gal. 3:16). So when Abram believed in the Lord, what he believed specifically was the promise that a Savior for the world would come forth from his descendants.
You may wonder, how much did Abram know about Jesus Christ, who would be born 2,000 years later? He knew more than we may assume! Jesus Himself said, “Your father Abraham rejoiced to see My day, and he saw it and was glad” (John 8:56). Paul said that the gospel was preached beforehand to Abram when God promised, “All the nations shall be blessed in you” (Gal. 3:8). Though he didn’t know Jesus’ name and he had no visible evidence other than God’s verbal promise, Abram looked forward in faith to God’s Redeemer and thus it is recorded here that God reckoned it to him as righteousness.
It’s that kind of personal trust in His promises about the Savior that God wants from you and me. The Christian life is not using God to obtain happiness and good feelings in this life; it is trusting God and His promises concerning the life to come. Our trust must be in God and His Word. What do we get when we join Abram in trusting in the Lord?
Next week, we will continue with our second lesson of “Making God’s Promises Yours”